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Whatever its political failings, the party attracted people who put other people before profits. Just four years younger than Allen, I have vivid recollections of the malicious gossip directed against the Youngs. In the mids, there were two major taboos: In junior high school, there were classmates who whispered about the Youngs. Not only were they Reds, they also had parties at their house where Blacks and whites would dance together. The other major taboo back then was homosexuality. By the time he was dropping those eggs, Allen had no doubts that he was attracted to men.
In the comic book memoir I did with Harvey Pekar and torpedoed by his widow Joyce Brabner , I wrote about the Youngs and the small cadre of Communists who were based in the poultry farms of Glen Wild. Naomi made the big mistake of becoming part of the Weather Underground while Allen knew from the start that she, Mark Rudd, et al had lost their minds after discovering that their non-violent actions had not ended the war. To some extent, this might be attributed to the distance Allen felt from the machismo culture of the men in SDS, who like the Black Panthers viewed gay people as counter-revolutionary.
Blaming it on Islam? Not so fast
As implied by the title, Allen deals with three phases of his life. The left refers to his emergence as a key journalist of the left through the auspices of Liberation News Service, a radical version of Associated Press that fed articles to leftist newspapers around the country informing them about pending actions and providing analysis about the antiwar movement, campus rebellions, and the Black struggle.
As for the gay phase, Allen found the Stonewall rebellion as liberating as many gays and lesbians did. It inspired him to come out of the closet without worrying about what either his peers or parents thought. He and co-author Karla Jay wrote the anthology Out of the Closets: With all the alienation and outright bigotry this country dishes out, now coming to a head under the Trump regime, it makes perfect sense why people would want to create a loving and supportive community. That being said, Allen is honest enough to write about the contradictions of life at Butterworth Farm that had a lot to do, in my opinion, with the clash between communal ideals and property-owning reality.
It is an affliction that can be seen in the very small experiments like Butterworth and those like Mondragon on a grand scale.
Getting in by being out
Honesty is the operative word in this autobiography. Written with the kind of Olympian detachment advanced years affords, you get confessional moments throughout the many years of his life as a writer he recounts. Despite being Communists, the Youngs placed the same hopes in their son that other Jewish parents had, namely that their children would make it as professionals. Unlike me, whose aspirations were fairly modest, Allen knew early on that he wanted to become a journalist at a prestigious newspaper. From the minute he arrived at Columbia University in , he set his sights on writing for the Spectator, the student newspaper.
After graduating Columbia, he went to Stanford to complete a masters degree in what amounted to Latin American studies as preparation for a job as a foreign correspondent. His dream came true when he landed a position at the Washington Post in during the height of the anti-war movement. So to protect himself against victimization, he became a closeted leftist as well as a closeted homosexual.
For me, this chapter is worth the price of the book. A motion picture played a significant role in my decision to leave the Washington Post and devote myself to the New Left movement as a writer-activist. Already working at the Post, but uncertain if I belonged there, I saw the film on a visit to New York. I was with my fellow red diaper babies Jonah Raskin and Eric Foner, who were also sympathetic to the ongoing anti-colonial movement but who were both pursuing careers as college teachers. There was something about the decisive commitment of Ali that motivated me to step away from my establishment career and into a growing movement for peace and social change.
Gay Nepal: Interview with Kathmandu local boy Tilak
The name Jonah Raskin should be familiar to CounterPunch readers as a regular contributor. Reading how he and they moved against the corporate war-making machine a half-century ago would be most instructive for young people today trying to figure out how to struggle against ruling class injustice today.
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Beyond the experiences and wisdom of a life on the left he shares in the pages of this autobiography, you get a stylistic elegance that sets a high bar for anybody trying to write a memoir about life on the left. I was probably better off working on a comic book. My next step is figuring out how to get the damned thing published.
In his spare time, he reviews films for CounterPunch. Fearless Muckraking Since Reporter Croswell Bowen was impressed with the co-op movement that for all I know was more advanced than Rojava: