Masculine gay dating

All moderating variables were mean-centered. Research question 1a anti-effeminacy appear to be e in public. Results are summarized in then created for each participant, with a higher score indicating a Table 3. Physical 5. Hypothesis 1 Dateability 3.


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A higher mean score indicates a more positive mean rating. A higher mean score indicates a higher desire to meet. See Table 3. Variable b t df P Attractiveness 0. Research question 1b: Again, the control vari- Dateability 0. Results revealed an interaction effect between anti-effeminacy and femmephobic 4. Research question 1c: To test this, Table 3. Research question 2a: See Table 4. For romantic intention to meet, the model was correspondingly 4. Friendship 0. Finally, RQ1a also looked at dateability, with Sexual 0.

Men with higher levels of anti-effeminacy 0. Research question 2b: Research question 2c: No inter- motivations behind these sentiments, as well as the effects they action effects were found for self-perceptions of masculinity and have on individuals, gay culture, and society. Furthermore, we 5. Discussion must consider how the apps themselves facilitate the privileging of masculinity in the branding and features of their products. Hypothesis 2 particularly as it relates to sub-cultural understandings of mascu- linity and femininity.

However, they have worrisome and potentially very dangerous effects on self- were still just as likely to want to have sex with people who used esteem, self-concept, and how these men interact with other in- femmephobic text. This is problematic for the queer community as dividuals within and outside of the queer community. Research questions perceived, but not across all variables. The current study had vari- desire to be with someone masculine does not necessarily correlate ability in terms of geographic location within North America and with a preoccupation with one's own masculinity.

This work explored masculinity. RQ1a looked at real-time meetings or shortened bouts of continued correspon- the perception outcome variables, and produced fascinating dence. A third dateable. The fruitful territory for future work in this area. It of gay online culture. This may also be an ducers and the audience on mobile apps, it is particularly important avenue to explore using a content analytical approach, as we have a that we continue to explore framing and its effects on these new limited amount of knowledge about the frequency of femmephobic technologies.

The results clearly indicate that femmephobic 5. It allowed participants increased anonymity, and it pro- of the queer community. The present study also highlights the vided the opportunity to explore geographical differences. With so back of credibility. Additionally, this study required that tant research.

For all you guys who want to meet and date masculine gay men

As previously stated, replications of this type of work might References choose to investigate the impact of femmephobic language on men who are not users of this type of media and who, therefore, might Bailey, J. Gender identity. Cohen Eds. The lives of lesbians, gays, and Bisexuals: Children to adults pp. Orlando, FL: Harcourt Brace College Publisher. While measures were taken to counteract the non-random sam- Bailey, J. Butch, femme, or pling method, future research might also look for novel ways to straight acting? Sex Roles, 41 , 1e Bailey, J. Childhood sex-typed behavior and sexual Lamb, M.

Reinforcement and pun- orientation: Developmental ishment among preschoolers: Child Psychology, 31, 43e Development, 51, e Bergling, T. Gay men and effeminate behavior. New York: Har- Laner, M. Media mating I: Journal of Homosexuality, 3, e Birnholtz, J. Identity, Latrofa, M. The language of self-presentation on a location- ingroup threatening identity. The Journal of Social Psychology, 1 , 92e Paper Levine, M. Gay macho: The life and death of the homosexual clone. NYU Press. Blackwell, C.

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Seeing and being seen: The misunderstood gender: New model of modern femme identity. Blakemore, J. Children's beliefs about violating gender norms: If you want to meat yer dream cowboy, go where the cowboys are. I've mentioned this in other threads, but I'm a masculine guy who's attracted to feminine men. Not "campy" men who fit every gay stereotype, but men are secure in their sexuality. Fem guys turn me on just a much as masculine guys, but I've noticed that whenever I'm around them, they seem to assume I don't want to have anything to do with them.

I've been asked several times if I'm really gay at one point my ex-boyfriend thought that I might be straight, but dating men because of my tense relationship with my mother. Yes, I'm gay. And I like fem guys. Too bad gay men are often so insecure that they resort to relying on assumptions. Also, former porn star Caesar who's technically bi loves girly twinks.


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  • Socializing with macho men doesn't make you macho. Some men are naturally very masculine, others are not. Although maybe the ones you hang out with are different The Center holds events for poz men.

    Does this reinforce the view than the only worthy gay man is a poz man? Moreover, society exalts masculine men above all other groups, so it is a premium trait. What happened? So I don't know how masculine I am, but I guess I'm "straight-acting" enough for most people. Self loathing doesn't come into play. I am never turned on by unmasculine men, ever. Doesn't sound like something a bunch of guy's guys would want to sit around talking about. I'd rather just go straight for the balls-sniffing and hairy asshole-eating. And yes, it is totally possible to do that and retain your masculinity and not feel any self loathing.

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    The only people I ever hear using the term "masculine" are effeminates. They seem to only be able to see males as extreme caricatures. Why, I'm not sure. Is it the natural unaffected male that terrifies them? R67, when you say "natural unaffected male" are you referring to nerds? Because I'm not really attracted to them either. The ones I've connected with really are masculine, so your theory is BS.